“Dann haben die Schwächeren keine Stimme mehr: nicht die Ungeborenen und nicht die pflegebedürftigen Alten; nicht die psychisch Kranken und auch nicht die sozial Schwachen, nicht die Menschen, die sich aufgrund von Krieg und Verfolgung auf die Flucht begeben und auch nicht die Natur, die gewissenlos ausgebeutet und zerstört wird.”

Dieser Zynismus widert mich an. Die “christlichen” Parteien hetzen gerade an allen Fronten gegen ebenjene benannten Gruppen. Das hat mit der Frage von Abtreibungen auch null zu tun.

“in welchen Abgrund der Intoleranz und Menschenverachtung wir gleiten, wenn die Verantwortung vor Gott immer mehr aus dem Bewusstsein der Menschen verschwindet”

Leider lässt sich bei den “Christlichen” Parteien ebenso wie bei vielen Vertretern der Kirchen ebenjene Verantwortung schmerzlich vermissen.

Ich muss dir allerdings widersprechen, dass “Atheisten sehr ethisch handeln”. Es gibt bei Atheisten das gesamte Spektrum an Haltung inklusive aus dem Atheismus begründeten Glauben der rassischen Überlegenheit gegen “minderwertige Menschen” und eines “Wettkampfes der Völker” wobei die Religiösität oft als Argument für die “Minderwertigkeit” anderer angeführt wird.

Analog zu den Missbrauchskandalen in den Kirchen scheint man die Nazi-Atheistischen-Strömungen und deren wachsenden Einfluss auch in größeren Organisationen gerne unter den Tisch kehren zu wollen, um die atheistische Missionierung vorantreiben zu können.

https://www.vice.com/en/article/too-many-atheists-are-veering-dangerously-toward-the-alt-right/

By neglecting to address its darker currents, online atheism has perhaps unknowingly planted the seeds for the alt-right’s harvest. Three years ago Reddit’s atheism subforum, perhaps the largest community of atheists on the internet, was found to be the website’s third most bigoted—meaning not just tolerant of overt displays of bigotry, but actively supportive of them. Last year, the Daily Beast revealed that the study’s most bigoted Reddit subforum, the Red Pill, was founded by Robert Fisher, a Republican state lawmaker who is also an atheist.
…
I spoke with a staffer at one of America’s largest secular organizations on the condition of anonymity who told me that issuing a statement condemning Spencer was discussed but shot down, in part because the organization’s leadership didn’t want to draw attention to the fact that Spencer is an atheist. This same organization, which regularly issues statements about political issues as a major part of its advocacy strategy, also reportedly declined staff requests to release a statement condemning Trump’s appointment of Steve Bannon as a White House adviser. According to the member I spoke to, the organization’s management didn’t want to publicly oppose anyone in Trump’s cabinet or inner circle.

When I asked my source why they thought a secular organization’s leadership would make these decisions, they replied, “When advancing atheism is your primary motive, you may have an interest in ignoring that some atheists are white nationalists and neo-Nazis. But staying silent also means keeping supporters who may otherwise be pissed off that you criticized the alt-right.”
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But condemning Spencer and promoting an alternative aren’t enough. Atheists also need to ask ourselves difficult questions about the culture of our movement. Many atheists consider themselves transgressors who openly doubt and sometimes even mock the sincerely held beliefs of others—who take it upon themselves to slay “sacred cows.” This attitude is deeply embedded in movement atheism, where the most visible advocates tend to be vocally anti-religious. A 2013 study from the University of Tennessee at Chattanooga found that the atheists who consider themselves “anti-theists,” or vehemently opposed to religion in all its forms and eager to proactively fight it, have the highest rates of dogmatism and anger.
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The difficult truth spotlighted by both Spencer’s atheism and the silence of other atheists is that, despite the late Christopher Hitchens’s infamous proclamation that “religion poisons everything,” religion was never the problem. It was always something more complicated. Something uglier, more primal, more deeply human. Something the internet, with all the good it can foster, often facilitates. Until atheists and humanists confront this Something head on, we will continue to struggle with people like Spencer who embody an atheism that got rid of the gods but put white men in their place.